Bibliografi hlm. 201-208.
NIM:D03205023. Bibliografi hlm. 101-104.
Beberapa abad yang lalu posisi al Qur'an sebagai bahasa tuhan menjadi perdebatan hangat di kalangan para teolog, terutama kelompok mu'tazilah dan ash ariyah. kelompok pertama berpandangan bahwa al Qur'an itu makhluk, semantara kelompok kedua bersikukuh menyatakan bahwa al Qur'an itu azali dan qodim. terlepas dari persoalan teologis di atas, al qur'an di turunkan kepada Muhammad malalui Jibril s…
Sociologically, literatur is a refletion of culture environment and as a dialectical text between the author and his social condition.Due to this fact, to understand and interpret literary works, we not only need to know the literary theory but also the external problems....etc.
Literature is represents falsehood, said Rahdar, but it is used as a unique procedure to reveal the truth.The imagination world is a contact or touch between idea and language that create literary works in certain case and it becomes the autonomous area which are not necessary to be realted to the reality.
Beside ontology and oxiology, the object of philosophy of science is epistemology that discusses the truth of, the method of finding, and the reality of science. In epistemology, there are many schools discussing the process of finding the truth of science, such as, rationalism, empiricism, criticism, phenomenology, positivism, pragmatism etc. In the trilogy of Islamic teachings, that is, iman …
The texts of the Qur'an may be understood as a collection of symbols, and cannot be interpreted in isolation from the context as their background. If semiotics is a science of symbols, then the texts of the Qur'an must be the fertile object for the study of semiotics. In the science of semiotics. In the science of semiotics, texts are deemed to have no end in themselves, meaning that we must no…