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Berbicara tradisi orang Jawa tidak lepas dari akulturasi antara tiga agama yakni Hindu, Budha, dan Islam. Hasil dari gesekan tersebut melahirkan suatu tradisi Islam Jawa yang masih berbau Hindu dan Budha. Bagaimana akulturasi ini, digunakan paradigma antropologi-fenomenologi, meskipun menjadikan dokumen sebagai sumber utamanya. Fenomenologi digunakan untuk memahami pemaknaan tradisi selametan, …
The contact between universality of Islam and lokality of muslim conditions produces what is called local Islam is very colorful in accordance which its local contexts. So, to view local Islam apart from normattive Islam is a misleading way, because all communities of local Islam interprate and base their believe and practices in certain and respectively unique way on normative Islam, the Qur'a…
The spreading of Islam in Indonesia did not merely come from the centre of Islam, Madinah. it was notified that it came entirely from the stage and special term. On this stage, Islam had been acculturized with the local culture. That the process entering to Indonesia why Islam had been already exist in this country, and eventually spread not in a proper way. Islam had been mixed with the local …
This book is a continuation of the writer's previous work, from cosmogony to exorcism in a Javanese genesis; the spirit seed 2000, in which he discussed how mythological beliefs regarding the origin on the creation of the world played an important role in the social and religious lives of the Javanese. These mythological beliefs contituted te basis of the formation for both social relations wit…
Beragamnya bentuk ritual masyarakat Jawa dalam mengartikulasikan praktik keagamaan telah menarik perhatian para penelitu Barat semisal Clifford Geertz, Max Woodward, Robert W. Hefner dan yang terakhir Andree Mouller.Masing-masing peneliti memberikan analisisnya dengan temuan yang berbeda-beda.