There is always suspicious view from Moslem intellectual to orientalist’s researches and studies on Islamic discourse. The former sees doubtfully that orientalist’s research on Islam is fully bias and politically tendentious. William G. Millward observed this Moslem’s suspicion within their books. Moreover, Iranian Moslem Intellectuals, according to Millward, tend to be apologetic and emo…
Abbasiya period was the golden period in Islamic Civilization; many things can be learned from the period. One of them is the academic climate. The mixing of Greek, Persian, and Islamic main streams led the period into the Islamic golden age. The translations of Greek and Persian books that been done since Umayya period were continued in this period. The society loved knowledge very much. The g…
Intellectual democracy (ID) mengajarkan bahwa dalam memandang hubungan antara manusia dengan manusia lain harus dilakukan secara demokratis. Implikasinya, dalam pembelajaran model ID, siswa harus diberi kesempatan seluas-luasnya agar menemukan penemuan guna mencari kebenaran. Pendidikan Islam juga harusdiarahkan untuk menjadi media kritis terhadap segala bentuk kemapanan yang tidakhumanis. Pend…
This article discusses an intellectual property rights system, especially for the benefit of the distance education researchers. In doing research, researchers have to extort their mind, creativity and intellectual ability to yield something. As the only distance education institution in Indonesia, various development products for the interest of the learning process have been developed by Univ…
Tulisan ini membahas tentang peran Saadullah Wannus di Syiria dalam mengkritik dan merespon kebijakan pemerintah yang dijalankan secara demokratis.Banyak kritik yang disampaikan pada pemerintah meyerupai perjuangan intelektual Ibn Khaldun pada masa itu.Peran tokoh seprti Munif dan Wannus di Syiria telah menghantarkan sebuah perjuangan untuk memberikan ruang bagi tegaknya kebebasan dan demokrasi.
Various criteria have been formulated to determine whether or not someone should be classified as an intellectual.These criteria range from patterns from recruitment to responeses to various cultural or political movements.This paper is devoted, however, to examining the rise of muslim intellectuals in Indonesia in the last three decades of twentieth century.