Ehthesami dan Abrahamian menamakan Iran Pasca Khomeini sebagai the Second Republic dengan alasan yang berbeda. Sedangkan Halliday menamainya dengan post-akhundism. Tulisan ini ingin menampilkan dialektika agama dan politik yang berlangsung secara rasional, agar bisa dijadikan cermin bagi umat Islam di Indonesia. Tulisan ini menggunakan pendekatan sejarah multidimensional agar didapat pandangan …
Ehthesami dan Abrahamian menamakan Iran Pasca Khomeini sebagai the Second Republic dengan alasan yang berbeda. Sedangkan Halliday menamainya dengan post-akhundism. Tulisan ini ingin menampilkan dialektika agama dan politik yang berlangsung secara rasional, agar bisa dijadikan cermin bagi umat Islam di Indonesia. Tulisan ini menggunakan pendekatan sejarah multidimensional agar didapat pandangan …
Islam as a ideology brings out the social theory in according to its paradigm for the social transformation towards the Islamic order of society to realize justice and the unity of community. Islam in the social reality is not enough to be comprehended textually, but also must be comprehended contextually, so Islam be able to become motivator in changing. To make a change in society is required…
Pada umumnya manusia memiliki keyakinan atau kepercayaan. Keyakinan tersebut umumnya dikemas dalam bentuk keyakinan agama baik agama Islam atau agama lainnya, hal ini berjalan dari waktu ke waktu hingga menuju ajal. Namun dalam kenyataannya tidak semua pemeluk agama tersebut memiliki pemahaman yang sama terhadap satu agama yang diyakininya. Dengan banyaknya ragam pemahaman yang muncul mengenai …
Fase-fase sekularisme telah terjadi di Turki, diantaranya adalah fase tanzimat, mesrutiyet, fase kemalist. Seiring dengan itu pula tatanan social ikut berubah baik positif atau negative termasuk keberadaan agama dan negara menjadi perhatian serius. Jika berbicara agam berarti berbicara keyakinan, maka selanjutnya akan diikuti dengan misi-misi tertentu. Berbicara negara berarti bicara politik da…
For the Madurese, kiai is a degree of community given to someone who has extensive knowledge of Islamic religion. On the island, however, it is somewhat difficult to determine whether someone is a kiai or not, because the title more lies on social recognition. Only those who run an Islamic boarding school can be easily recognized as kiai. Furthermore, kiai is very close to politics. This is ine…
Charles J Adams has been widely known as a scholar of religious methodology [Islam in Particular]. He tries as he can to explain Islam as it is. However, sometimes he seems hesitant and is influenced by others' views so that the objectivity of this views is often unclear. Therefore it is appropriate if he is regarded or mybe misunderstood as a reductionist thinker, although he himself tried not…
Empirically, a religion can be seen from its followers' behaviors in their daily life. The behaviors may becoe expression of religious sense which which can be traced back from the values of religion that they believe. Such expression, later on, makes a religion exist as symbol of culture. It is Clifford Geertz who is competent in doing research on religion using cultural approach. Even though …
This paper aims to focus on whether the economic behavior can be influenced by the predominant religious belief, the role of Islamic principles in Muslim societies nowadays. But most of all is about potential of this shared values to fight proverty in the country like Indonesia, belonging to the so called developing world. The massive trend of capitalisme during the Soeharto rezim has brought n…