Kant has established universal moral norms which have the constrained consequences to all human life regardless cultural, religius, and racial identity. This circumstances do not necessarily mean that concept of ethics, Kant places the existence of God as a postulate. Furthermore, Kant's ethics lays the foundation and guidelines for human being to be good creature, with high creativity and cons…
Religion, even theoretically teach about harmony and peace, but in the reality it also coald emerge resistance, conflict, and indeed violence. there are some reasons that motivate the adherent of religions to do so, such us:Truth claim, sacralized of religious thought, and sprit of dakwah or missionary. to solve the problem, we shouid change two aspects both theoretically and practice. To chang…
Along with dynamic growth of modern life, which is complex progressively, hence the phychical chang of human being also experince of change, vitally with the bounce growt or soul of somebody experinced of modernization of culture and life style. Psychycal pressure or the mental trouble which knock over a lot of modern society in this time peep out discourse about way of or the alternative to ov…
Religious endowment [wakaf] is one of the means introduced by syari'ah to distribute wealth for good social cause. Wakaf has been practiced in Indonesia for ages, mostly in the form of giving land for educational or religious purposes. As an instrument for enhancing social life, mauquf could also be in the form of money. This new form of wakaf, is intruduced in Indonesia as a respont to the eco…
This piece of writing will discuss two distinct groups in syi'ah tradition, which differ one from anather in determining the right owner of religious autorities. The first group, ushuliyyah, asserts that activities of ijtihad only belong to particular group, the so called mujtahid. The common people, therefore, have to obey their fatwa. In this contect, marja' al taqlid, then, refers to a commi…
According to the most of muslim society, poorness, backwardness, stupidity, oppression and etc are realities of daily lifes, including indonesia. One of couses, why those realities still remain, it is because no motivation of religion which theologically can move them to begin transformation changing.hety.
Tulisan ini menitik beratkan pada pertanyaan sbb: Bagaimana umat Islam Indonesia sebagai umat mayoritas memandang pluralisme agama yang ada di masyarakat? Studi ini menggunakan metode pustaka. Studi ini di ambil dari berbagai macam tulisan, baik dari para ahli, maupun keputusan keputusan kenegaraan yang relevan dengan persoalan kehidupan keagamaan di Indonesia. Selain itu, studi pustaka ini jug…
Dewasa ini para filusuf banyak mencurahkan perhatian dan memandang usaha keilmuannya lebih bersifat sosialistik dan antroposentrik. Artinya, para filusuf sering bertanya implikasi implikasi sosial dari setiap usaha keilmuan yang dilakukannya dan berfaham bahwa ilmu pengetahuan yang dicari dan diciptakannya itu untuk kepentingan dan kesejahteraan umat manusia. Salah satu diantaranya adalah Ricar…