Relasi Nahdlotul Ulama' dengan negara tahun 1966-1981 : Nur Hudrotin; pembimb…

NIM:EO2304005. Bibliografi hlm. 84-88.

The Nahdlatul Ulama Party 1952-1973 : the mobilization of its members and the…

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Al-Jami'ahNo.64, Th. 12, 199979-91

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J 2X0/6 Jam

Pergeseran paradigma pemikiran dan gerakan sosial NU :

The Nahdlatul ulama [NU] is a dominant Islamic organization in Indonesia which was founded by a number of kiyai [prominent muslims scholar] belonged to the Ahlussunnah wal Jamaah. As an Islamic social organization, NU has undergone many changes in its orientation and tendency, religiously, socially and politically. These shifts, no doubt, has something to organization, such as KH. Hasyim Asy'ar…

Tarekat tijaniyah : doktrin dan sketsa perkembangannya di Indonesia /

This article tries to analize the doctrine and development of tarekat tijaniyah, the existence of which in Indonesia [Especially Java] has prompted to provoke some doubts on the status of its soundness [mu'tabar]. Not until the third congress of NU [Muktamar NU] in 1928 and the sixth in 1931, grand convocation [musyawarah besar] of the experts of mu'tabarah tarekat at Mranggen Semarang [1979] a…

Mengembangka islam dengan lokal wisdom : Mengenal strategi kebudayaan Nahdlat…

Religion and culture are two entities which always interact each others.Interaction between religion and culture can manifest in form of cohesiveness religion into community culture in the form of plural society.

al Kutub al Mu'tabaroh dalam perspektif lajnah bahtsui masail Nahdlatul Ulama :

Bahtsul Masail has authority to answer religious problems faced by members of Nahdlatul Ulama [NU]. During the period 1926-1999, the dominant religious problems in the discussion of Lajnah Bahtsul Masail were fiqh matters. They reached 84.8 persen [428 decisions] out of a total of 505 decisions. While in the field of non-fiqh, they reached 15.2 persen [77 decisions]. To answer the problems aris…

Interaksi sosial idelogis : kajian teoritis hubungan Muhammadiyah dan NU /

Muhammadiyah dan NU lahir dari agama yang sama yaitu Islam. Islam mengajarkan persaudaraan antar pemeluknya. Akan tetapi dalam kenyataannya muncul perbedaan. Perbedaan itu terjadi lebih diakibatkan adanya faktor yang melatarbelakanginya. Diantaranya adalah latar belakang sosiologis, dimana masyarakat Muhammadiyah bersifat patembayan, sedang masyarakat NU bersifat paguyuban. Dari sini timbulnya …

Perilaku politik warga Nahdlatul Ulama : respon atas ambivalensi peran NU pas…

Tesis (M.A.) - IAIN Sunan Ampel, Surabaya, 2001.

Ahl al Sunah wa al Jama'ah dalam perspektif fiqh : telaah terhadap sistem kem…

Tesis (M.A.) - IAIN Sunan Ampel, Surabaya, 2001.

Biografi 5 Rais 'Am Nahdlatul Ulama : KH. Hasyim Asy'ari, KH. Wahab Hasbullah…

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178 hlm. : 24 cm.

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T 920.922 Bio