This article analyzes the epistemology of healing developed by kiai-traditional healer. In the Indonesian-Islamic tradition of healing, the kiai-traditional healer develops his own epistemological construct of healing, based on: (1) textual basis (bayânî) referring to classical Islamic references, such as al-Awfâq and Shams al-Ma‘ârif; (2) intuitive power (‘irfânî) in the form of myst…
This article cancentrales on the history of Persatuan Pemuda Muslim se-Eropa (PPME, Young Muslims Association in Eropa), depicting its founders'qualification, historical, and nature, which bas been against pratical politics, and restructure and exspansion. This association remains the largest Indonesia Islam-oriented Muslim association in Europe. However, there bas been little research done on …
The change of social structure is indicated by the change of family structure traditional family structure to modern one. Any kinds of family structure need its members knowledge, understanding, loyality bound, and tolerance. This article is about to describe local wisdom found in Madurese literarture, particularly how it is applied in daily life. It shows that the member of family must posess …
The change of social structure is indicated by the change of family structure traditional family structure to modern one. Any kinds of family structure need its members knowledge, understanding, loyality bound, and tolerance. This article is about to describe local wisdom found in Madurese literarture, particularly how it is applied in daily life. It shows that the member of family must posess …
The Badui community has been living according to their ancestor's strict rules in the south part of banten since 600 years ago. Although they live not far from modern culture, yet they still maintain their traditional culture. Research was done to describe indigenous knowledge of badui which related to agrecultural practice and forest conservation.hety.