This paper examines the precarious coexistence between Muslims and Christians in post-conflict Maluku, Indonesia. This ongoing reality in Maluku calls for a reassessment of the normative tendency in peace discourses, which expect peace to be elther ideal or impaired and tend not to be contextual in evaluating peace. To understand post-conflict coexistence better, we need to comprehend how emoti…
The Rohingya refugee crisis has spurred the formation of community-based organizations (CBOs) among Muslim Rohingya refugees in Malaysia. This qualitative research explores the role and impact of these organizations within the refugee community. By employing a mixed-methods approach, including semi-structured interviews and content analysis, the study delves into the motivations, activities, ch…
The COVID-19 pandemic has exposed an emergency of prejudice and savagery via social media by traditional 'patriots' in India. Meta, Twitter, and Instagram have turned into digital spaces full of deception about the pandemic. Hindu Instagram accounts such as @Hindu_secrets and @Hindu_he_hum have been unwavering and dedicated in spreading Islamophobic crusades by utilizing the COVID-19 pandemic. …
Successful social coexistence in countries with multiethnic and multireligious populations is rare. Scholars have used different approaches to find the theory that explains the key elements communities perform in reaching an environment of peaceful coexistence. In this regard, the previous theories give us a partial understanding of the successful peaceful existence amid rising conservatism in …
Numerous pieces of research have addressed the issue of terrorism and radicalism in Southeast Asia, and security studies are inundated with works covering its origin, function, and impact. However, this article argues that equal attention should be given to non-violent extremism and its impact on societies at the discursive level. By examining case studies from Indonesia and Malaysia, two Musli…
Indeks: hlm. 261-262.