This paper explores the various views of the Indonesian ulama concerning the idea of bid'ah. It distinguishes between two modes of interpretation as far as this notion is concerned; namely the etimological and terminological. The former understands bid'ah in terms of good bid'ah [bid'ah hasanah] and bad bid'ah [bid'ah sayyi'ah]. The latter in the meantime understands it in terms of earthly bid'…
This paper deals with two practice of popular islam (the rites of passage and the visit to the tomb of the saints) in waru, East Java by the community of Nahdlatul Ulama (NU). It is an attemps to understand the genuine meaning of those practices by syudying the factors that may trigger their rise, and also by investigating the conceptual categorization of modernity in relation to religion and i…
Empowerment management of Baitu Rahim based on Welfare Candramas residence countryside of Pepe District of Sedati Sub-Province of Sidoarjo, the aims are increasing awareness of mosque pilgrim for the importance social prosperity in order to be able to generate social philantrophy attitude, developmrnt management of mosque which orienting in social welfare, dig out the potency of pilgrim in econ…
Modernisasi di Mesir, yang di mulai semenjak masa invasi napoleon bonaparte [1798] dan dimasa pemerintahan Muhammad 'Ali [1805-1849M] sangat gencar dilakukan, banyak memberikan dampak yang sangat besar bagi kehidupan bangsa Mesir, baik dibidang politik, teknologi maupun pemikiran keagamaan, dimana beberapa kalangan muda Mesir sudah banyak yang memakai pakain jeans, pergi ke bioskop, pergi ke d…
In ths context there are consensuses about polarization and some of them no, because not suitable with the religion doctrins which suggest believer for think, analysis and do something. Abu Hayyan al Tawhidi is one of moslem philosopher whose ideas about polarization religion and pilosophy. According al Tawhidi, religion and philosophy is resulted from logic, for smone stage religion can't come…
Bibliografi hlm. 140-144.
Bibliografi hlm. 138-144.
Bibliografi hlm. 131-135.
Bibliografi hlm. 113-117.